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Conditioned learning. Mental corroboration. Allegorical Personification.

In fact, one of biggest ironies here, as G. Chesterton noted years ago, is that a very common result of people losing their faith is not that they end without any beliefs but rather that they end up believing almost anything at all -- how else explain some of New Age manias?) Finally, why is it that even those who seem to have progressed into a more reintegrated and universal perspective such as that found in quot;conjunctive faithquot; so often seem to lack the inner peace or energy found in those very few persons (Fowler found only one among to some eighty people he interviewed) who seem to have reached the final quot;unitivequot; stage. This is a particularly vexing question, because in terms of their cognitive and moral-ethic reasoning, these last two stages are almost indistinguishable. One easy answer to this last question is that such persons are probably those rarest of people that we tend to call quot;living saintsquot. But that conclusion only reiterates the more basic question: why do people tend to stop at one any particular stage in development, more or less frozen or paralyzed in place for the rest of their years.

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